ASCOTS – end of day one (and a half)

After getting Ralph’d, the ASCOTS sat in on an hour of rehearsal for The Fall of King Henry (aka Henry VI, part III), the fourth and final show of the 2017 Summer & Fall season (which opens on September 9th). Not only is this my favorite play in general, I’m particularly fond of he fighty bits — so it was extra delightful for me that we got to observe the actors working on their fight choreography!

White rose, right rose. Red rose, dead rose.

Then, after a quick lunch break, we got down to business. To defeat. The puns.

We are pulling off some serious King’s Men level stuff right now. Today, we tackled the big scenes and addressed all choreographical buck baskety moments. We created a general soundscape for our show, and have begun incorporating music into the play (for both the preshow and songs/sound cues within the play). Oh, and we started figuring out what this world looks like — you know, the one we have two days to put together and nowhere to pull from but our own closets (or in some cases, backpacks).

Tomorrow, we do the rest! And then we perform! 

Before we perform, of course, we’ll be having a formal pizza party in the education offices and heading to the Playhouse to see Much Ado about Nothing in the evening. (And Love’s Labour’s Lost in the afternoon). Hence all the fancy dresses in the pictures you see here – I promise it’s not prom on the island.

ASCOTS: Assemble!

The ASC Old Timers are back in town, getting ready to do in three days what the campers do in three weeks. We’ve only been convened for about 16 hours, but we’ve managed to have a BBQ, reveal our show (The Tempest), cast that show (by picking roles out of a mug), assign secret sonnets, and get well into being Ralph’d.

Welcome BBQ at Adrienne’s house.

Getting Ralph’d over breakfast.

I must confess, The Tempest has never been my favorite. I’m excited to tackle it with this intrepid group of ASCOTS in order to discover the joy and love within this play I’ve never really enjoyed or loved. Apparently, Ralph used to share my lackluster opinion of this particular Shakespearean saga only to recently have his eyes opened to this play’s unique beauty. 

What is The Tempest about? Forgiveness. This is a play about forgiveness.

– Dr. Ralph Alan Cohen

The casting mug spoketh and thus it spake.

We’ll be performing this opus at the Blackfriars Playhouse THIS SATURDAY (August 12) at midnight. Join us! It’s free, fantastical, fierce, and fun.

Click here to go to the Facebook event.

Must be Week 3.

As we get closer and closer to the performance date (and with it, the end of camp) the schedule gets increasingly intense. This week, we’ll all be up late into the night getting first looks at all three plays. Starting tonight (Wednesday) each cast will take a turn taking over the Playhouse for their “midnight” dress rehearsals: after the ASC resident troupe finishes their performance for the night (usually somewhere between 9:30-10:00 PM — or, on Thursday, when the post-show talkback takes us closer to 10:30 PM) campers load in, the night’s cast gets set while the rest of the campers wait with breathless anticipation, and then it’s GO TIME! We usually manage to get out of the Playhouse (and into bed!) by 1 AM, but sometimes we cut it a bit close.

And now, a photographic representation of “ASCTC, Week 3”:


The campers had a real treat this week: ASC actor-director-fight choreographer Benjamin Curns took a break from directing the 2017/18 Wicked Folly Touring Troupe production of Macbeth to give ASCTC a stage combat master class.

How much fun is this?! I gotta tell you, it took a lot of self restraint not to jump in the middle of everything and start punching campers left and right… but of course, that would be a fight against an unprepared opponent, which is the exact opposite of stage combat. Stage combat is telling a story with a thoroughly prepared partner.

But it doesn’t look like it, does it?

Session 2 Final Performance Festival – the deetz

I can’t believe how quickly these sessions fly by… but here we are again, gearing up for another Final Performance Festival during ASCTC 2017. I’m excited, but the imminent end of camp is always bittersweet.

Without further ado, here is the schedule of events:

2017 Session 2 Performance Festival Schedule

Sunday, August 6

10:00 am – Welcome Brunch at Stonewall Jackson

Complimentary and open to immediate family (RSVP required)

11:15 am – Doors open at the Blackfriars Playhouse 

Admission is free and open to the public.
Seating is first-come, first-served.

11:45 am – Love’s Labour’s Lost

12:45 pm – Lunch Break (1 hour)

Pick up preordered lunches in upstairs lobby.
Additional lunches will not be available for sale on the day of the Festival.
Campers are not permitted to leave the Playhouse.

1:45 pm – King Lear

2:45 pm – Coffee Break (15 minutes)

Complimentary coffee served in the upstairs lobby.
Feel free to step outside and stretch your legs or visit By & By.
Don’t go too far! The final show will begin promptly regardless of your attendance.

3:00 pm – The Knight of the Burning Pestle

4:00 pm – Strike and Photos

Photo session on the Playhouse stage: group photos of each cast and an all-camp photo.
Parents are welcome to stay and take pictures as well; if you decide to do so, please stand behind the official photographer and do not use your flash.

4:45 pm – Celebration Picnic

Held on Mary Baldwin University’s campus in the Hunt West Dining Hall
Complimentary to friends and family (RSVP required)

6:00 pm – 7:30 pm – Camper Check Out

‘Til next summer! We’ll miss you.

Check out the Festival section of the website for more info.

LEAR sneak peek.

​A sneak peek into the world of King Lear rehearsals, where director Patrick Harris is creating a world of family dysfunction that includes neither wackiness nor cannibalism. 

Whole lotta family in this photo.
Definitely a healthy dose of dysfunction.
And yet (spoiler alert) this fight does not end with cannibalism.

For those of you who don’t know, the theme of the 2017 session 1 shows was “wacky dysfunctional family cannibalism.” I’m having a harder time pinning down an identifiable theme for this session’s shows. Suggestions? What ties together King Lear, Love’s Labour’s Lost, and The Knight of the Burning Pestle?

RDAs Daniel Ellis and Jessica Andrews observe the action with the somber seriousness we try to cultivate here at ASCTC.
Patrick overseeing a world lacking any amount of wackiness.
Chase, bless his heart, has taken the burden of wackiness entirely on his own shoulders.

Playing Politics – A Showcase of Power & Payback

Looking for the entrance to tonight’s Showcase performance? It’s okay – the entrance is a little hard to find.

Walking on Frederick Street, you want to turn onto Fillmore Street, where you’ll see a metal fence with a bungee attachment separating you from this big field with the basketball court at one end and the open door right ahead of you. Go towards the door! You’ll find us!

The Dark Side of Love’s Labour’s Lost

Now that our play is all blocked, we’re taking the next bigs steps: text work and music! As the campers analyze more deeply why the characters are choosing those particular words at those particular moments, new motivations and emotions are coming to light. Who knew that the way you stress the words in your dialogue could affect the entire meaning of a line? Well, most people at the ASC, probably, but not a lot of the campers. Each day we make new discoveries about why scansion and rhetoric are so important (and SO COOL). A closer look at the text also reveals some seriousness in the play that is not initially apparent. The scene in which the King refuses to grant the Princess of France Aquitaine, for instance, is so much more dramatic now that the campers have a better understanding of the text and what is at stake for these characters. It turns out there is much more seriousness to this seemingly lighthearted play than meets the eye. This play is not just about love and courtship. It is about war and death. A closer look at the historical context of the play, as well as some obscure references in the text, makes that evident.

The LOVE’S LABOUR’S cast discusses the text

To begin this exploration, though, I want to start by talking about a different play, Shakespeare’s lost work, the mysterious counterpart to Love’s Labour’s Lost: Love’s Labour’s Won. Before studying it here, I had only known about it from that Doctor Who episode where The Doctor and Martha go to visit Shakespeare (ah, David Tennant. He makes such a good Hamlet and such a cheesy Doctor). But somehow, I don’t think the reason we don’t have Love’s Labour’s Won has anything to do with space witches (disappointing, I know). A few records of Love’s Labour’s Won exist, but no one really knows exactly what it is. Is it as sequel to Love’s Labour’s Lost? Is it just an alternative name for an existing play? (Chiari) As with many of the questions I ask on this blog, we can never know because all the people involved are super dead. That being said, we can still theorize, and that is exactly what I plan to do. But I’ll get to that later. For now, we’re going to look at the Love’s Labour’s that isn’t lost, which, ironically, is Love’s Labour’s Lost.

Among the merriment, death has a constant presence in this play. First, the princess kills a deer when hunting. The deer seems trivial, but anyone who has read As You Like It knows that a dead deer can be a PRETTY BIG DEAL to some people (*cough* Jaques *cough*). Not only this, but the princess has a whole monologue about how she has no regret for killing the deer. Oddly…morbid. Holofernes even writes an epitaph for the dead deer. A comedic epitaph. Again, sad in strangely silly way. Moreover, there is a really random reference to the fact that Katherine’s sister died because her love was unrequited. WHY IS THIS NOT A BIGGER DEAL. It’s like death is there but no one is really talking about it or coming to terms with it– until the King of France dies.

Rehearsing that ridiculously long final scene

In a surprisingly somber moment, Mercade “came into an artificial world to announce a piece of news that was real” (Brook). All of the references to death and grieving that were simply jokes suddenly seem real. Bobbyann Roenen notes that there is perhaps nothing like that moment in the whole range of Elizabethan drama.” Some believe that sobering ending is possibly based on the end of a French novel, L’Academie Francaise, which had just been translated to English at the time, and Shakespeare likely read (Caroll). This inspiration may explain why this ending is so different from the endings of all Shakespeare’s other comedies. The moment serves a crucial purpose: leading the plot to the much darker place that the dialogue has been hinting at.

Not only is the idea of death ever present, but also the idea of war. Characters are constantly using language of battle. Boyet introduces the concept, complaining that the Princess is to be housed in the field like “one who has come to besiege his castle” (2.1.231) The relationship between Rosaline and Biron, too, is often referred to as a “civil war of wits” (2.1.222) Even the courtship aspect involves some martial language. When Boyet comes in to tell the women that the men are disguised as Russians, he makes comments like “I am stabb’d with laughter” (5.2.715) and “Arm, wenches, arm!” (5.2.718) So unnecessarily violent? The Princess buys into it, referring to Boyet as “scout” (5.2.721). Even the comedic show Holofernes and Nathaniel device about the Nine Worthies make many references to violence as it is about warriors. It also ends in a real fight between Armado and Costard. Most notably, play includes a very literal threat of war. The King of France and King of Navarre are having a dispute over Aquitaine, a region much larger than Navarre itself. The conflict that brings the Princess to Navarre in the first place could easily cause violence to break out.

The most interesting interpretation of the play, though, comes in when you look at the historical context of the character’s names. Though Ferdinand was never a king of Navarre, the character is still likely a reference to a living person. Navarre was, in actuality, a small Protestant region that contained modern day northern Spain and southern France. The most famous king of the region was Henry, who married the Catholic princess of France (Hm? Kinda like how the King of Navarre in this play marries the Princess of France?). When the Navarre Protestants came to France for the wedding, though, the Catholics were not so happy about that. Thus began the St. Bartholomew’s Day massacre. Protestants were slaughtered in the streets. Somehow, though, Henry still ends up becoming King of France. But he recognized the religious turmoil and decided that the best political move was to convert to Catholicism. As he famously said, “Paris is worth a mass” (one of the lines that bring back all those distressing memories of AP Euro). Even though there’s no way to know for sure, it’s pretty evident that this is the event the play is referencing (Cole). In fact, Biron and Longaville were the names of two loyal followers of Henry of Navarre (Carroll).  

At the time this was a BIG DEAL, and Shakespeare’s making reference to it would have been no small matter. Naturally this move was widely controversial, especially in England. Back when Protestant England was competing with Catholic Spain, they were trying pretty hard to ally with France, considering the number of Protestants there (despite the fact that the monarchy was still Catholic). So the English were not to happy about this whole conversion thing. Richard Wilson argues that, “So outrageous was Henri’s abjuration to English Protestants […] that Love’s Labour’s Lost may be the only Elizabethan literary text,” Richard Wilson has argued, “that dares, even elliptically, refer to it” (Carroll). Oddly enough, this seemingly light-hearted play would have been incredibly politically controversial.


Though the Navarre thing is the most political reference, the other names in the play are also references to military figures. For  instance, the name of the schoolmaster, Holofernes is a biblical reference. 

Is Shakespeare roasting Don Armado, or is Don Armado roasting Shakespeare?

In the Bible, Holofernes is an invading general of Nebuchadnezzar, or as I like to think of him, the guy in that disturbing Romantic era painting (if you want to see a disturbing Romantic era painting, just look up “Judith Beheading Holofernes.”) And then there’s Don Armado, who, though comedic, is in many ways a military character. For one thing, he makes many references to being a soldier (e.g. “As it is base for a soldier to love…” (1.2.144)) Plus, “the Spanish Armado” sounds an awful lot like the Spanish Armada. You know, that time Spain tried to attack England with its navy and failed miserably? And that would have happened not long before Love’s Labour’s Lost was written. Armado is all big talk and appearances, until he actually gets challenged to a fight, at which point he reveals he can’t fight because he doesn’t have a shirt. Moth also references the fact that though Armado is all about his boastful presentation, he is actually very poor. Sound like it could be a reference to anything? Shakespeare satirizes France and he satirizes Spain. Shakespeare is just roasting everyone in this play.

If there is such a feeling of dread and war hanging in the play, though, why does nobody take it seriously? Well, no real war has happened. It’s just threat no one feels they actually have to worry about. A much different atmosphere is different in a play like, say, Much Ado About Nothing. 

In Much Ado About Nothing, the war has just ended. 

The soldiers are returning home. 

Instead of throwing their faith at their beloved, the lovers in this play are careful. 

Beatrice and Benedick are guarded with their affections. Claudio suspects he has lost Hero twiceAnd Beatrice wants Claudio dead. IMG_1760Eventually, everything turns out okay, but it took a while to adjust to normal life after the war. 

Why is this important? Well! I’ll tell you.

Some people think that Much Ado About Nothing is Love’s Labour’s Won.


But yeah, because think about it. It is the exact opposite of Love’s Labour’s Lost. As in a Greek tragedy, the violence happens offstage. We see prewar and postwar, but nothing in between. In fact, the Royal Shakespeare Company one performed the two shows to express this,  on “either side of the First World War [… Love’s Labour’s Lost] conjuring up the carefree elegance of a pre-war Edwardian summer; the other [Much Ado], in a post-war England when the world has changed forever” (“Love’s Labour’s Lost”) In a 1988 American production, the show is set on the brink of World War II, and it implies that Biron is killed in the war before he is able to return and marry Rosaline.

So that’s my theory. Or, rather, the theory of some scholars I researched and, based on all I read, I am inclined to agree with. In its references to the possibility of war, Love’s Labour’s  “suddenly introduced an enigmatic coexistence of light and dark” (Carroll).  

But who knows? There’s no way to be sure about what Love’s Labour’s Won really is. Maybe the whole Love’s Labour’s Won thing was the space witches the whole time.

*X-Files theme plays*

Works Cited

Brook, Peter. The Shifting Point: Theatre, Film, Opera 1946-1987, New York, Harper & Row, 1987, p. 1

Carroll, William C.  “The Wars of Love’s Labour’s Lost: Performance and Interpretation.” Actes des congrès de la Société française Shakespeare.

Chiari, Sophie. “Love’s Labour’s Lost and Much Ado About Nothing: An Early Diptych?”Actes des congrès de la Société française Shakespeare.

Cole, Mary Hill. American Shakespeare Center Theater Camp, July 28, Staunton, VA. 

Ezell, John “On Designing Love’s Labour’s Lost – Twice,” in Londré, op cit., p. 434.

“Love’s Labour’s Lost and Love’s Labours Won.” The Royal Shakespeare Company.

Roesen, Bobbyann [Anne Barton], “Love’s Labour’s Lost,” Shakespeare Quarterly 4 (1953), p. 424.